1. 

   lord infamous
   November 17th, 2009 - 09:06

   he was assassinated in an L.A. hotel by Sirhan Sirhan.
2. 

   Feisty
   November 17th, 2009 - 09:14

   Tie his death into 1968 and all of the upheaval from that year
3. 

   OldGringo
   November 17th, 2009 - 09:16

   Go into his message of hope and his faith that working together we can make a better world.
4. 

   old lady
   November 17th, 2009 - 09:26

   it would help more if you would post your ideas and people could comment on them and possibly make constructive suggestions.
5. 

   Koshu
   November 17th, 2009 - 09:59

   Robert Francis “Bobby” Kennedy (November 20, 1925–June 6, 1968), also called RFK, was an American statesman. He was United States Attorney General from 1961 to 1964 and a United States Senator from New York from 1965 until his assassination in 1968. He was one of the younger brothers of U.S. President John F. Kennedy and also one of his most trusted advisers, working closely with the president during the Cuban Missile Crisis. He also made a significant contribution to the African-American Civil Rights Movement.
   After his brother’s November 1963 assassination, Kennedy continued as Attorney General under President Lyndon B. Johnson for nine months. He resigned in September 1964 and was elected to the United States Senate from New York that November. He broke with Johnson over the Vietnam War, among other issues.

   Robert Kennedy expressed the Administration’s commitment to civil rights during a 1961 speech at the University of Georgia Law School: “We will not stand by or be aloof. We will move. I happen to believe that the 1954 Supreme Court school desegregation decision was right. But my belief does not matter. It is the law. Some of you may believe the decision was wrong. That does not matter. It is the law.”

   In 1961, Attorney General Robert Kennedy authorized the FBI in a written directive to wiretap civil rights leader Martin Luther King, Jr under the auspice of concern that communists were involved in the Civil Rights Movement. The wire tapping continued through 1967. No evidence of Communist activity or influence was uncovered. Kennedy remained committed to civil rights enforcement to such a degree that he commented, in 1962, that it seemed to envelop almost every area of his public and private life—from prosecuting corrupt southern electoral officials to answering late night calls from Mrs. King concerning the imprisonment of her husband for demonstrations in Alabama.

   During his tenure as Attorney General he undertook the most energetic and persistent desegregation of the administration that Capitol Hill had ever experienced. He demanded that every area of government begin recruiting realistic levels of black and other ethnic workers, going so far as to criticize Vice President Lyndon B. Johnson for his failure to desegregate his own office staff.

   He was to maintain his commitment to racial equality into his own presidential campaign, extending his firm sense of social justice to all areas of national life and into matters of foreign and economic policy. At Ball State University, Kennedy was to question the student body as to what kind of life America wished for herself; whether privileged Americans had earned the great luxury they enjoyed and whether such Americans had an obligation to those, in U.S. society and across the world, who had so little by comparison.

   After the assassination of President Kennedy, Robert Kennedy undertook a 1966 tour of South Africa in which he championed the cause of the anti-Apartheid movement. The tour was greeted with international praise at a time when few politicians dared to entangle themselves in the politics of South Africa. Kennedy spoke out against the oppression of the native population and was welcomed by the black population as though a visiting head of state. In an interview with Look Magazine he had this to say:

   “At the University of Natal in Durban, I was told the church to which most of the white population belongs teaches apartheid as a moral necessity. A questioner declared that few churches allow black Africans to pray with the white because the Bible says that is the way it should be, because God created Negroes to serve. ‘But suppose God is black’, I replied. ‘What if we go to Heaven and we, all our lives, have treated the Black as an inferior, and God is there, and we look up and He is not white? What then is our response?’ There was no answer. Only silence.

   http://en.wikipedia.org/wiki/Robert_F._Kennedy#Civil_rights

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